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Sometime around the fourth century, Christianity was considered to be concentrated in five primary centers: Alexandria (now Egypt), Antioch (now Greece), Constantinople (now Turkey), Jerusalem (now Israel), and Rome (now Italy). As Islam grew and competed with some of the these centers, Rome and Constantinople became the main Christian centers and, for political, cultural, linguistic and religious reasons, the powers in Rome and Constantinople formally separated in 1054 AD. This separation is also referred to as the Great Schism or East-West Schism — there were earlier, lesser schisms. Despite the break, many of the belief structures between the two are largely similar as they both are based on the teachings of Jesus Christ and the Apostles. In fact, since the 19th century, there have been continued conversations about reuniting the two churches.
The Pope
A main difference between the Eastern Orthodox and Roman Catholics has to do with the recognition of the Pope. Roman Catholics recognize the Pope as the infallible. Moreover, the Pope has supreme authority over all churches and can, for example, contradict or usurp the power of a lower ranking church leader (e.g., a priest, bishop or cardinal). The Eastern Orthodox, also have various bishops with one being the highest bishop, also called the first among equals, but the Eastern Orthodox do not believe the highest ranking bishop, or archbishop, to be infallible, nor do they grant him with supreme authority over all churches.
As people-centered forms of government become more common, papal authority extends far less than it did in the previous millennium. Today, the Pope may still advise leaders of countries, but has no power to make them change. The governments of predominantly Catholic countries, are rarely influenced by the Pope alone. In fact, many predominantly Catholic countries are lead in a way antithetical to what the Catholic Church may desire.
Language of Church Services
Another difference between the Eastern Orthodox and Roman Catholic churches notable until the mid 20th century was that Roman Catholic services were conducted in Latin, rather than in native languages. The early Eastern Orthodox Church rejected the language of Rome and celebrated mass in native languages from its onset. Since Vatican II, the Second Ecumenical Council of the Vatican, however, Roman Catholic services are often conducted in the native tongue. Members of Opus Dei, a section within the Roman Catholic Church, continue to consistently celebrate the Latin mass.
Original Sin
There are also many complex dogmatic distinctions that have arisen since the two churches separated. These are often difficult to understand, but include a few straightforward differences in belief. One is the concept of original sin which has its roots in Adam's sins in the Garden of Eden. Both Churches believe in the concept of original sin but hold it to have different consequences on humanity. Still, both Churches hold baptism as the way to cleanse the soul of sin.
The Churches diverge in how original sin applies to Mary, the mother of Jesus. Catholics believe Mary was born without original sin, and thus was the appropriate vessel for the Son of God. The Eastern Orthodox Church believes this distinction matters little. Like all people, Mary was born and would die. She was chosen to be Jesus' mother because of her virtuous life.
A few minor differences may also be noted:
- Eastern Orthodox Churches often have icons while Catholic churches have statues.
- Catholic Priests may not be married whereas Eastern Orthodox priests may marry prior to ordination.
- There are no separate religious orders of Eastern Orthodox monks or nuns whereas the Roman Catholics belong to these associations which are devoted to a specific form of service.
- The Eastern Orthodox Church does not believe in purgatory and does not observe the Stations of the Cross.
- The Roman Catholic Eucharist is an unleavened wafer while the Eastern Orthodox Church uses leavened bread.
- Easter is calculated differently by the Orthodox and the Catholic but the two celebrate Christmas on the same day.
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New: Discuss this Article
Posted by: anon4375
This is an interesting and very information article. I enjoyed it a lot but I think the comment that "Since Vatican II, however, Roman Catholic services are conducted in the native tongue. Only members of Opus Dei continue to consistently celebrate the Latin mass" is slightly misleading.
There are other organizations, such as SSPX, that still celebrate in Latin. Some Novus Ordo churches still hold Latin services for people who prefer it. In addition, many churches, such as the one I attend, celebrate a Latin mass independent of any organization whatsoever.
Posted by: anon5747
Does The Roman Catholic Church recognize the validity of the Euchurist in The Eastern Catholic Church and can a Roman Catholic take part in an Eastern Rite Mass?
Richard
Posted by: anon6306
no the catholic church separated from the orthodox church. catholics tampered with the original Nicene creed which orthodox churches still recite if you want to know the true church is orthodoxy because it practices the ways when the orthodox and catholic church were one. to prove it attend a catholic mass then attend an orthodox mass im sure you will find the orthodox mass more spiritual an orthodox mass goes for about 3 hrs. a catholic mass goes for 45 min
Posted by: litlrooh
In answer to a question above:
Roman Catholic and Eastern Rite Catholics are both governed by the Pope of Rome. Thus, RC's and EC's can commune at each other's churches.
The RC/EC church recognizes the Eastern Orthodox Sacraments, including Confession, thus an Eastern Orthodox Christian can commune at an RC or EC church. But a RC or EC Christian cannot commune at an Eastern Orthodox Church because the EO church does not recognize the sacraments of the RC/EC church.
At one time it was all "one church". And then it separated into the "Western Church" and the "Eastern Church".
Now there is Western and Eastern Rite Catholics, and Eastern and Western Rite Orthodox.
It is true that it was the Western church that changed the Nicene creed, and because of that and the ensuing differences in how Peter's Office is interpreted that the Western Church and Eastern Churches separated.
Posted by: John6vs66
Is it true that the Eastern Orthodox church allows 2 divorces and 3 marriages? I think East and West can find resolution to each of its differences, if I have heard the Eastern Orthodox side correctly, but if this divorce thing is true, this may be the most difficult, aside from the papacy issue. I recall Jesus saying, "What God has joined together, man cannot separate." How can the East claim to be so faithful to Jesus' teachings, yet so far off here? That sounds like many Protestant churches. Sorry Protestants. Or doesn't Matthew 5:32 say, "If a man divorces his wife, he can remarry and is allowed to divorce one more time and remarry and that's it. The 3 strike and you're out rule." NOT. Regarding the primacy of the pope, I heard that in Nov. of '07, when East and West met, the East did admit that the pope had primacy. I guess the East still doesn't see the pope as leader. It's fairly easy to defend the primacy and authority of the pope with Mt. 16:17-19 and other passages, quotes from Church Fathers, Old Testament passages and logic.
Then of course we would have to lengthen the liturgy a couple hours and then that will be proof. Aside from all that, it's a scandal and a sin that the church is divided, as the Church is Jesus. He called for unity 4 times in His high priestly prayer of John 17. When there is difference in doctrine (I see some of the differences between East and West more as semantics and not huge), the Holy Spirit who was promised to guide us into all truth cannot be saying one thing then another. I hope the leaders have the courage to rectify the schism, despite the fact that many of the laity will not want change. Those who truly love Jesus will be happy that His Body is being mended.
Posted by: John6vs66
Hail Mary...
Posted by: anon6987
Some argue that it was the Pope and his desire for supreme power (a power no Pope before him ever claimed) who broke away from the other 4 ancient patriarchates and the vast majority of the rest of the Church. Truth be told, the Pope didn’t even have the authority to excommunicate the “rest” of the Church; only a great council (such as had been convened many times before) could decide if a group had fallen into error. The Orthodox Church does not believe in change, at least to its doctrines and traditions. The Roman Catholic Church goes through some changes with every Pope.
Posted by: anon11374
Dear My Orthodox Brothers and our Beloved Catholic Friends,
Although Christian Unity is important, the Orthodox Church must place truth above a false union with the Roman Catholic Church. The Pope is not the head of the whole Church, even if one did think that Our Lord calling Peter the rock meant that he was head of the Church, Peter was first Bishop in Antioch before he went to Rome. Is the Bishop of Antioch therefore head of the Church? Besides, the Ecumenical Councils (which the Catholic Church theoretically accepts) give the Ecumenical Patriarch like privileges to the Roman Pope (the Patriarch of Alexandria has also historically been called the Pope) and declared that the Pope is first among equals.
Even if the Pope was the successor of Peter, as we can see from the New Testament the Church Council holds the authority. For example, at the First Council of Jerusalem, Bishop James the Brother of the Lord (not birth brother obviously) presided over the council because it was in his diocese. Peter did not preside! Furthermore, the council rebuked Peter and his teaching about converts needing to be circumcised etc. Clearly the Pope is not the only Bishop who lays claim to an Apostolic throne founded by Peter (Antioch has the first claim) and even then Peter did not lord over the whole Church.
The corrupt and unfortunate result of this teaching in the condition of Popes for many centuries can be sadly found in history. The Orthodox Church with the ancient sees of Constantinople (St Andrew, near Ephesus), Alexandria (St Mark), Antioch (St Peter and Paul), Jerusalem (St James) and the other 40 out of 45 earliest Churches are still Orthodox (I once read that 44 out of 45 of the Earliest Christian Churches are still Orthodox, only Rome is not because of here desire to be the sole head of the Church. She attained her desire by separating and is now the sole head of her Church comprising of herself).
History shows that the Roman Church added the filioque to the Creed (which the councils said could not be changed), added the doctrine of the Immaculate Conception, added and now took away the doctrine of purgatory, has engaged in the error of using indulgences at times, has a false understanding of sin and guilt, and has made drastic changes to the Liturgy (a recent example is Vatic II).
Even a short examination of the Orthodox Church will show that it is the most Ancient in its Doctrines and Liturgical Practice.
In regards to divorce, the Orthodox Church recognises that Marriage is forever. However, the Church also knows that humans are weak. So in cases where there has been infidelity or a similar sin in a marriage resulting in divorce and the couples will not unite again, the Church may grant a divorce. Then they can marry someone again in a special penitential ceremony asking for God's forgiveness. Priests cannot marry again or marry someone who has had a divorce. If someone fails three times, the Church will not allow you to marry again. This is clearly in line with the teaching of the Bible. How can the Catholic Church bless a marriage, and then later annul it? Do the children born in this marriage therefore suddenly become born out of wedlock?
Jesus said "What God has joined together, man cannot separate." So how can the Church declare what God has joined annulled? However Jesus did say that in certain cases of unfaithfulness a divorce was allowed.
To all Catholics, please research the Orthodox Church and return to the One Holy Catholic and Apostolic Church's ancient teachings. Look at the lives of our monks, nuns, the Jesus Prayer, the Holy Mountain, our saints, at our spirituality, at Theosis, etc. The Orthodox Church is truly a treasury, a spiritual hospital to cure any of your illnesses.
Come home!
In Christian love, Lord Jesus Christ, You who prayed that the Church would be one and promised that the gates of hell would not prevail against Your Body, guide all those who call upon your name and bring all schismatic or heretical Churches to truth for to You we ascribe all Glory to the Father and the Son and the Holy Spirit now and forever and unto the ages of ages. Through the prayers of the Holy Fathers Lord Jesus Christ Son of God have mercy on us. Amen.
Posted by: gmatthews6
The Russian Orthodox Church does not celebrate Christmas on the same day as it is celebrated in the West. The Russian Church uses the 'old calendar,' the Julian calendar for ecclesiastical matters.
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