![]() |
||||||||
Who are Men of the Cloth? |
||||||||
Today, when we hear the term "men of the cloth," it almost always refers to members of the clergy, who can be distinguished by the special clothing they wear all the time, or merely during the performance of church services. Actually, the origin of “men of the cloth,” was not specific to priests. Anyone who wore a uniform while working, like a chef’s coat, or a servant’s livery were men of the cloth through the 16th century. Special clothing worn only for a job meant a worker was a man of the cloth and bore no especial reference to clergymen. In the 17th century, language changed, as it frequently does, to make the term men of the cloth apply exclusively to members of the clergy. No longer was a servant or a page with a uniform a man of the cloth. Further, the priesthood in general may be called "the cloth," and those serving in it, the men of the cloth. Some also reference the collar as an essential part of the men of the cloth uniform. In fact, several ministers who were also poets wrote on the collar. The 17th century poet, George Herbert, used the collar as a metaphor for the restrictive but also inspirational nature of the ministry. The poem, “The Collar” refers several times to the word suit. He queries that even if he escaped the priesthood, “Shall I be still in suit?” Later in the poem Herbert states: “He that forbears/To suit and serve his need, / Deserves his load.” The collar and all clothing associated with the ministry becomes the symbol of service, which at once restricts and restores with the ending lines of Herbert’s poem: But as I rav’d and grew more fierce and wilde, Clearly the collar at first antagonizes and then suits this man of the cloth. It’s likely Herbert would have described himself as one of the men of the cloth since he lived in the 17th century, when such usage became common. Today you may still hear the term men of the cloth, but it is fast becoming an archaism. Most often, Catholic priests use it since no female priests exist.
Written by
Tricia Ellis-Christensen
|
||||||||
![]() |
home
FAQ
contact
about
testimonials
terms
privacy policy
| |||||||
|
|